In Modern Ghana, at present, the Psychology discipline has gained a new specialization area that studies solely the psychology of the human species called the Caucasians.
In Caucasian Psychology, we study the Psychological Processes that lie behind the behavior of Caucasians in Europe and elsewhere in the world in general.
What does their Genetic Makeup Condition (GMC) contribute to their existential stay in the world? Their state of health? Again what does the genetic makeup contribute to the relationship they have with Earth and human inhabitants? What are their psychological perception of other human beings and their environments they live in?
What is the Psychology of Caucasian Distrust Attitude (CDA) to the earth as a result of fearful experiences of the environment and their contribution to war on the planet? The building of sophisticated weapons and Nuclear weapons for example? Do they take war as a hobby in the world? What are other related hobbies that have a close relationship with the war hobby?
In general, how is the Caucasian Mentality Makeup (CMM) shaped from the perspective of other hostile living beings and creatures on Earth?
How does the world respond to their Character of Compulsive Behavior and Stealing (CBS)? Does the world recognize it or ignore it in the face of the worsening situations on earth concerning other human dire troubles?
The Psychology of Fugitive Experiences (PFE), what does that mean to their descendants and the modern world of the Caucasians and their descendants around the world? How could we describe their behavior toward the dominant three main branches of Black Celts they met in Europe?
Brythonic (also called Britons), who lived around modern-day Cornwall and Wales. Gaelic (also called Gaels), who were based in Scotland, Ireland, and the Isle of Man Gaulic (also called Gauls), who lived across modern-day France, Belgium, Switzerland, and Northern Italy.
How do we comprehend the Caucasians’ Perception of Animals and the Environment (CPAE), after so many years of sojourn with them in the bush, deserts, or forests?
Caucasians, Agnostics, and Stoics (CAS); Do we have any distinctive beliefs officially adhered to specifically by Caucasians aside from the Christian religion they inherited from the Greco-Roman Era World?
Caucasians, Bullying, and Threat (CBT) and usual boasting in the world. How do these affect or shape their image in the world? How do these affect their psychological self-perceptions?
Caucasian, Cognition and Mental Sharpness (CCM): These concern their mental sharpness and use of languages. How do these contribute to their Intelligence Capability in the world and academic fields?
Professor Dr Desmond Ayim-Aboagye
Dean of the Faculty of Arts and Sciences
Regent University College of Science and Technology
Kasoa-Winneba Road
Accra, Ghana
Tel: 00233243798102; 00233501995594
Email: [email protected]; [email protected]
LECTURER’S PROFILE:
Desmond Ayim-Aboagye received his B.A., M.A. from Newbold College of Higher Education in the UK and Andrews University (USA). Later he studied at Uppsala University (Sweden) in the field of Psychology of Religion and Educational Sciences, and then received (B.A.) M.A., Ph.D. in Psychology of Religion in 1993. Desmond has undertaken research education in Pain Studies Ph.D. at the University of Uppsala, Surgical Science Department 2015. He is an Associate Professor at Åbo Akademi University in Finland and Uppsala University in Sweden. Currently, as a full professor at Uppsala University, Sweden, and Regent University College of Science and Technology, Ghana, he works as Dean and lecturer in the Department of Psychology and Human Development. He is also a reviewer for the Springer-Nature Journal of Child and Family Studies, Cureus, Springer-Nature Journal, and many other top journals. Over the past decades he has had clinical experiences in the Psychiatric Clinics in Sweden and has published articles and many books, which include The Function of Myth in Akan Healing Experience: A Psychological Inquiry into Two Akan Healing Communities (1993); The Psychology of Akan Religious Healing 1997); Using Christian Religious Resources in the Welfare of Prisoners: The Case of Swedish Prisons (1997); Prison, Punishment and the Church. A Socio-Psychological Investigation of the Work of Chaplains among the Immigrant Inmates in Swedish Prisons (2000); Indigenous Psychiatry. Transcultural Study of Traditional Practitioners in West African Healing Communities with Focus on Ghana (2006); The Psychiatric Care in West African Mental Hospitals: The Impact of Religion and Tradition on the Care of Mental Patients. He developed the Caucasian Psychology as a specialization based on his two important articles published online called “Existential Living with Caucasians on the Planet Earth” (2025) and “Caucasians: How to encounter them on the Planet Earth.” (2025).
